WHAT are the Mysterious TWO WITNESSES of Revelation?

[00:00:02] Speaker A: Welcome back to another episode of Two Witnesses Live. We are here today with Paul and Yasplain, of which you guys probably already know if you've been watching our episodes recently. Tonight we're going to be talking about the Two Witnesses. So this week we're doing an overview of the Book of Revelation, just broad overview. There's only so much you can actually do when you're doing a broad overview. So tonight we're probably going to spend a little bit more time just on the Two Witnesses. I don't it's up to Greg on how much scripture we actually get into, but I'm really excited about this. Obviously, we have a channel named Two Witnesses Live, so it's kind of the mission statement of the channel to actually find these guys and figure out who they are guys or whatever they may be. So tonight is really exciting because it's a theory that I hadn't actually even considered really before. So it's really exciting. Make sure you guys like and subscribe to this video. We've been getting an influx of new viewers, but you guys aren't subscribing. So make sure that if you like this kind of content and you want us to make more of this, you show us that by hitting that like, button, subscribing to the show and commenting in the comments or even participating in the chat. So before we get into what it is we're going to talk about tonight, why don't we go around and say who we are and what we do? Gregory, who are you and what do you do? [00:01:32] Speaker B: I am Gregory, as you said, I do have a YouTube video or a YouTube channel called Yasplain. And so it's not a necessarily charismatic channel, but it's more about diving deep into the scriptures. I let like to I guess my saying is let your fingers do the walking and the word do the talking. So we just kind of dive in the scriptures and let the word speak for itself in its proper context, which is actually originally written in Hebrew and Greek and Aramaic, different languages. So sometimes you lose lose a little bit of stuff from that transition from those different languages into English. And of course, now we have many different versions of English, but they all stem from ancient languages. [00:02:29] Speaker A: Yes. Awesome. Looking forward to what you have to share tonight. Paul, who are you and what do you do? [00:02:36] Speaker C: Hi, I'm Paul and I'm retired and I was moderator for Two Witnesses Live, boy, for a year. Enjoyed that. Many of you, many of you may know me from on there. I've been doing a deep dive and I don't know that there's an end to it for me because I'm just loving it. But diving in on empaths and narcissists and the correlation to the scripture and it's a very deep, thorough correlation. [00:03:11] Speaker A: Yeah, it is. I honestly, I'm starting to feel as though it's intimately related to the original sin. When the, when the serpent said that you. For in the day you eat thereof. That or God does not know that you will. Or what does it he say? You will be like gods knowing good and evil. That's what it is. So you get that God complex started very early. And it definitely seems like something we're struggling with, maybe even related to two witnesses and what we're doing in the end times. I don't know. We'll find out. Craig's got something that he's. This is something that you have shared before. So it's not brand new information for me. It was a kind of a new understanding. The other night when we were talking about this, I hadn't really considered it until you were explaining it, and it made a lot of sense. So I'm looking forward to what you got to share tonight. Why don't you take it away? [00:04:04] Speaker B: Sure. Well, let me start off by asking you guys a question. Is heaven real? And what I mean by real is not fake. But what I mean, is it tangible? Like when I say real, five senses. You have your eyes, your nose, your ears. We have this tangible, concrete world. And so when you think of heaven, is heaven physical or is it spiritual? [00:04:40] Speaker A: I've always thought of heaven as anywhere above the earth. Like, like when I look up into the stars, I've always thought of that as heaven. [00:04:48] Speaker B: So I mean, that's, I mean that's the language that is spoken to us through the scriptures. But, but it's not really a physical place that you can go to because it's not physical. It's actually like a realm. Right. It's a, it's a spiritual realm. Flesh and blood can't inhabit. This, this is why the Messiah had to get a spiritual body. Right. So, and I, when I, and I say this and because, you know, when, when we look at the scriptures, especially the book of Revelation, that's what revelation is. It's an unveiling. It's a revealing kind of a look behind the curtain. And so we're not talking about a lot of times throughout scriptures, the prophets, whenever they speak, they look up to the heavens and then they kind of give. Tell a story. And so I asked that question Kind of in. In the context also is like, how do you explain something you can't really see, Something that's invisible, like Elohim, for example. Like, how can you explain something that's not physical, that's not, you know, can't be seen? You have to really use things in the physical realm to kind of express the idea or concept of something that's invisible. So I think we could. We, like, we have heaven as far as, you know, the sky above the earth where all the birds fly. And then you have where the celestial bodies are, the stars, the suns, the moons. Right? [00:06:20] Speaker A: That's. [00:06:20] Speaker B: That's kind of. That's heaven in a sense. Right. And so the prophets, they communicate in this way to. They use heaven, the astral bodies, as a means of communication. So I don't know if you're familiar with Psalms 19, where it talks about the sun is as a bridegroom coming out of his chamber, that sun, and it says that he has a circuit, right? So the sun is kind of a metaphor for the S O n and S u n. So the sun, it goes around faithfully, right? Every day the sun comes up, the moon. They have their cycle. They're all their faithful in that sense that they have that. So this metaphoric language that the prophets like to use, the stars tell a story. It says in Psalms 19. I think a lot of people are familiar with this. And if you're not, as far as the audience, have any understanding of what the Mazaroth is, which is mentioned in Job. And the word Mazaroth is rooted in the word natsar, which is. It means branch or it talks about the way. And one corrupted form of the Maseroth is the zodiac. So that word zodiac actually is rooted in the word zoo. And so that's why, you know, people, I think fortune tellers and all are the. Who is it? The people that look at the stars or whatever and try to guess. Birthday prognostication, I guess, is what it is. It's a. It's a corrupted form. But Psalm 19 tells us, you know, that the stars actually have a purpose. In Genesis 1:14, it says that he put the lights in the firmament to give light upon the earth, and that they are for signs and for seasons. And so that word season is moedim, right? So that moedim is. It's when the biblical feast happened. So it's a. It's a set point time. And so it's kind of like a clock up in the heavens. So you've got the big hand, the little Hand and the small hands moving around. And so that's kind of part of the biblical calendar, is to understand these different, I guess, the timepiece in heaven. And so there are lights in the sky. And so Psalm, Psalm 19. And I'm just going to do kind of a quick overview just to build some context here. And I can read it here. The heavens declare the glory of Elohim. The firmament shows his handiwork. Day unto day utter speech, and night unto night it shows knowledge. So he's saying, the heavens, the Shamayim, it declares this. It's speaking to us. It's telling us a story. Verse 3. There is no speech nor language where their voice is not heard. Their line has gone out through all the earth, their words to the end of the world. And them he has set a tabernacle for the Son. And so you recall that the Messiah says, in my Father's house are many mansions, it says in King James, but it's chambers, like bed chambers. So if you look at verse four there, scroll up to verse five. And then he has set a tabernacle for the sun. So that's a tent, like a canopy for the sun, which is like a bridegroom coming out of his chamber and rejoices. Strong man to run a race. His going forth is from the end of the heaven, and his circuit, takufa unto the ends of it. And there is nothing hid from the heat. The law of Yahuwah is perfect, converting the soul. So this is kind of that idea that heaven is the temple. In the Hebrew, it's called Shamayim, which the word shema means to listen to shamar is to guard, to regard. And then combined with my im is waters. So it's kind of like saying, listen to the waters above. They're telling us a story. And so this son is saying he's like a bridegroom. And so we know the story. I think that the bridegroom comes and rescues the bride. And this is, you know, throughout all of history, talking about a hero that rescues the damsel in distress from the dragon, in a sense. And so that's written up in what I call the heavenly scroll, Right. Or other people call that as well. So it talks about that in. In Revelation 6:14, the sky vanished like a scroll being rolled up. Every mountain has been removed from its place. So heaven is a scroll. It's a story. You got to say something. [00:11:22] Speaker A: So, yeah, can I summarize where we're at, what you've explained so far, just to make sure that I understand. And everyone else understands. So the sun, the moon, and the stars act like a clock, Right. They tell us timelines, information regarding time. Obviously, we use that stuff for hours and months and years and stuff like that. But also you're saying that there's information written that's available as those move through. As they move through their course. And Based on Psalm 19 here, it's the story of a hero who comes to save his bride. And then you also mentioned that it's the tabernacle or the temple, right? Do I have all that correct? [00:12:07] Speaker B: Yeah, because you remember that Moses was told to design the tabernacle, like heaven, essentially. He was told to lay it out. And so there's a lot of, I guess you could say, like astro theology within scriptures that talks about this. So Moses puts together a tabernacle and arranges it a certain way. And, you know, he's taking the curtains, wrapping it around, making this tabernacle. And it's kind of like I say that those. That's the fabric of space, in a sense, that he is designing the earthly tabernacle as a mirror to the heavenly tabernacle. So, you know, like some cultures and stuff like that, they have reflecting pools and that's to look back up at the heavens and stuff. And so it acts kind of like a mirror in the same way that the Torah of the Law acts like a mirror to reflect. We have the written word, and then we have the word that's written in the heavens and the sky. And so that is the. That is the temple, right? That is where when you look up into the heaven, you're looking up into the temple. It's a mirrored image of what Moses was told to design. If you can go to job 9, 7, and then we'll tie this into revelation, job 9. [00:13:35] Speaker A: 7. [00:13:36] Speaker B: There you go, right there. It says, he commands the sun and it does not rise. He seals off the stars. So in Daniel 12, 4, it also says that Daniel seals up the word and seals the book. And then when we get to Revelation, we see that the Messiah, what's he doing? He's breaking the seals, right? So he's breaking the seals, he's opening the scroll, opening the book. And that's what I kind of like when we see the Messiah, the Lamb goes up to the throne, he's handed a scroll, right? And I'm like, we just read in Psalms that he runs the race. So this is kind of like him getting the baton, in a sense. He's opening the seals and we begin the race that you Know, all of mankind has to go through, has to be a part of. Job 9. 8 says he alone spreads out the heavens, and he treads upon the waves of the sea, which makes Arcturus, Orion, and Pleiades in the chambers of the south. So that's more of that Maseroth talk where, you know, it's pointing to the constellations. There's several. I think there's. Psalm 38 brings that up as well. So why. Why do I think what I'm. What I'm getting at? And we can go to Revelation 11 and keep it in mind. When the book of. When the, when the book of Revelation starts. It starts off with John saying he's. He's been given revelation of the Messiah who his angel gave to him. So God gave to Jesus, to the Messiah who gave to John, who was. Who revealed it by his angel. And it says in chapter one that John is a witness. It says that the Messiah is a faithful witness. I think in chapter two or three, the Messiah calls Antipas a faithful witness. But what I'm getting at is that John is having a vision, right? So when I say, you know, heaven's not real, like what. He's having a vision of something taking place, but it's not literally happening, happening, right? So there's a lot of symbology, a lot of illustrative talk that's going on. And so this is. What, this is how the prophets speak is, you know, they're. They. They're using these heavenly images to kind of communicate a concept, an idea. And that's what I say a lot of times about Revelation. It's kind of, you know, not what does it say, but what's it saying? What is. What's the overall story? And that's. We discussed a little bit on. On the phone the other night was about, you know, this is about the temple in a sense, because he's. Look, he's called up into heaven, so he's called up into the temple. And what is, what is the scripture saying? There's. Is it. They're saying that there's a dragon up there. He's getting kicked out. He's getting dethroned, in a sense. And the story in the heavenly story is there's a beast, you know, the sea monster. You know, you see this if you download Stellarium, you look at the sea monster, you see Draco the dragon. You see these different type of characters. You see a rider on the horse, Sagittarius with a bow. You know, all these different kind of characters that are used to communicate a story to us. And so that's what John is seeing. He's seen a story played out. And the question I think for a lot of people is like, has this happened? Did it happen or will it happen? And that's one thing I say kind of that which was, which is and is to come, you know, is. Is Revelation giving us a full overview. Maybe the seven churches are just representative seven administrations or maybe that's, you know, seven pillars, that's one thing I was got rabbit hole in the other night was the seven angels of the seven churches. And the Messiah, he was given the seven spirits, right? So he holds, he holds them in his hands. In Proverbs, chapter nine, it talks about the seven pillars. Wisdom has built her house on seven pillars. And so he also says that he will make us a pillar in the house. So this is all like temple language, you know, where you see in the end of Revelation that we individuals are. We make up the temple, right? This is, this is kind of the metaphor that Israel is the gates and the apostles are the foundations. Let's view this from that perspective that he's having a heavenly vision. And so if we read in chapter 11, let me just read that in the King James. And this is kind of what I see when I, when I read Revelation, you know, a lot of this understanding of what's going on in Revelation, we draw from the Tanakh, the Old Testament, or maybe the first test, First Testament's a better word, but we draw from the front half of the book to kind of get some of this understanding. So if you read like Ezekiel 40, you see an angel showing, or you see Ezekiel get getting a vision that he's measuring out the temple, right? And so from what we understand in the new covenant is that we are the temple in a sense, right? That's just a metaphor that's used. Each of one of us is a lively stone. I mentioned the end of Revelation, the gates and the foundations. So that's the kind of metaphoric language that we have this outer space temple, the heaven above. But then we also have, you know, each one of us is. We make up that temple. And so like we are born again, born from above. And so we become these lively stones. We become a part of this temple. And so in John 11, he's saying, and there was given to me a reed like unto a rod. And the angel stood saying, rise and measure the temple of Elohim and the altar and them that worship therein. So this is kind of where I'm like, you Know, is he, is he talking about the temple in Jerusalem? Is this like a. Just a spiritual, just like kind of metaphoric. How, how can this be understood? And that's where you kind of tie it into Ezekiel 40. But I think this is kind of, you know, talking about people in a sense, because people make up cities, right? You know, sure, we have stones, we have correct bricks, we have buildings, so on and so forth, but really people, a city is a people in a sense. And so verse two, it says, but the court which is without the temple, leave out and measure it not, for it is given to the nations. And the holy city shall they tread, tread under, underfoot for 42 months. So that's three and a half years. And I, I will give says power. But that word power is not actually in there. In the text says, I will give unto my two witnesses, and they shall prophesy a thousand two hundred three score days clothed in sackcloth. So that's the same thing as. I believe that's 42 months, right? Three and a half years. [00:21:14] Speaker A: Yeah. [00:21:14] Speaker B: So it says that they will prophesy in saclaw. So one of the things reason why I was bringing up kind of the temple language, the understanding of the heavenly scroll and the sun moving around is kind of from the context of. We saw in Psalm 19 that they, their words are unheard. But day unto day, they're uttering fourth speech. They're speaking to us, they're prophesying to us. And in this section of Scripture, it's talking about 12, 60 days. So if you understand the calendars, the biblical calendars, there's. There's actually different calendars. There's wheels within wheels, so to speak. You have a moon calendar that can be 28, 28 days long. You have the solar calendar calendar, like 30 days, Enoch calendars. There's all these different variations of calendars. So a 360 day calendar is a prophetic calendar. So it's 360 here we've seen 363 and a half, three and a half years. So if you divide the 1260, you get three and a half. And so this is kind of a. I see this as a sun and moon being clothed in sackcloth, and that term sackcloth. If you can turn to Revelation 6, 12, there you go. So when he opened the sixth seal, I looked and behold, there was a great earthquake. And the sun became as black as sackcloth, the full moon became as blood. So there's some of that type of language that we see that the sun is covered in Sackcloth. The moon as well is covered in blood. And also in verse. Good, okay. So we read, we read. Did we get to verse five? And no, we stopped at verse three. [00:23:22] Speaker A: Back to 11. [00:23:23] Speaker B: So go actually, while you. While you got it, go to 16, verse 8. 16, verse 8 says the angel poured out his bowl on the sun and it was allowed to scorch people with fire. So we have the sun being covered in sackcloth. We have the sun being poured out with fire. Pouring out with fire. And then if you go Back to chapter 11, verses 4 through 5, just chapter 11. These are the two olive trees and the two candlesticks, the two menorahs standing before the Elohim of the earth. And if any man will hurt them, fire proceeds out of their mouth and devours their enemies. And if any man will hurt them, he must in this manner be killed. So what I'm getting at is that, you know, this is like a prophetic saying. The fire says that Yah's word is like. Is like fire, that it's like a hammer. And so this is kind of that. That metaphoric language that is being used to communicate different aspects of prophecy. Psalms go to. Actually, let's do the Psalm 89 real quick, and then we can have some discussion. Go down, scroll down to 36. Look at 36 and verse 37. So verse 36, his seed shall endure forever, and his throne as the sun before me, it shall be established forever as the moon and as a faithful witness in heaven. So we see that the sun and the moon are our witnesses in heaven that stand before. And that's kind of one of those, you know, we understand from reading scriptures kind of talks about the sun as kind of like a throne. It's. It's the. It's so bright, it's so radiant. It's the glory. It shines. And that's. We see that in antiquity, a lot of cultures and stuff, they. They kind of have this way about the sun. Either they worship it or they just, you know, pay homage to it, in a sense. And it's very similar. This is, you know, the Bible's an agricultural type of book and so very dependent upon the sun, the rains, you know, these type of things that, you know, provide life and stuff for verse. Isaiah 53 says, I clothe the heavens with blackness, and I make sackcloth their covering. And there's like a lot of. A lot of verses in here. And Ezekiel 32:7, I will. And when I shall put you out, I will cover the heavens and make the stars thereof Dark will cover the sun with the cloud, and the moon shall not give her light. So this is what I refer to kind of like as Bible speak. The day of the Lord is actually mentioned several times throughout. Throughout the first Covenant, throughout the First Testament. And that's kind of the talk is like, you know, if from a perspective of death, let's say the sun is darkened and the moon doesn't give her light. You're in the grave, you can't see. So that's kind of some type of prophetic language. Zephaniah 1:14 says, the great day of the Lord is near. Near and hasting fast. A day of wrath is that day, a day of distress and anguish, a day of ruin. Even back in Zephaniah, they were saying, the day of the Lord is near. Obadiah, for the day of Yahuwah is near upon all the heathen, as you have done. So we read that. I think you guys touched on that revelation about it's near, I think in Revelation chapter one. So judgment is always near. It's always around the corner, especially if you die. Right. This kind of happens. The sun is darkened and the moon is covered. [00:27:20] Speaker A: Yeah. [00:27:20] Speaker B: That doesn't bring forth this light. So I think that, like, I see this as kind of a little bit of just Bible speak as far as, you know. And that's when I say, like, the whole story of Revelation, what's it really saying? And that's what I talked about was like, you know, we as believers are getting, you know, before we were children of disobedience, children of wrath. [00:27:44] Speaker C: Right. [00:27:45] Speaker B: We were a part of Satan's kingdom, in a sense. And so Revelation is that unveiling, that revealing to us that he is kicked out, that our Messiah, that our Elohim, those two that dwell, dwell within us, they dwell within the temple where there is no need for a sun and moon, where there is, you know, they're inside of us, so to speak. And so we are kind of in that. That paradise in a sense, that we are dwelling together with the Father. Like he says in Ephesians that you are seated in the heavenlies, you know, and that's what the Messiah talks about. It's like, I will give you a place in my throne where I sit with my Father in his throne. [00:28:31] Speaker A: Okay. So I want to make something very clear. So what you're suggesting here is that the sun and the moon could be the two witnesses. Is that correct? [00:28:39] Speaker B: That's what I'm getting at, yes. [00:28:42] Speaker A: So I. I love. So this is the thing that I wanted everybody to hear. I know there was a lot of buildup because he's covering, you know, where in the scripture it actually gives the. The possibility for that to actually be the case. It took me a while to actually wrap my head around it too. And it wasn't until I just realized, oh, you're saying the sun and the moon are the two witnesses. Here's why I think that may actually makes sense sense when you continue reading in Revelation 11, what is it? 7. When they finish their. No, let's go back up to four. These are the two olive trees and the two lampstands standing before the God of the earth. And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. We're going to have to talk about that one here in a minute. And if anyone wants to harm them, he must be killed in this manner. Here's why I think it makes sense. Starting in verse 6. These have power to shut heaven so that no rain fall in the days of their prophecies prophecy. And they have power over waters to turn them to blood and to strike the earth with all plagues as often as they desire. When you think about the sun, especially with the increase in coronal mass, ejections, the radiation that it's been throwing at the Earth, that has had an effect on the weather, it's had an effect on the rain, it's had an effect on the waters. The fact that it says they have power over waters, that's literally what the moon does. It pulls the water around the Earth as it spins, as they rotate around each other. So I think there's actually a case to be made here that this, that the sun and the moon could actually be the two witnesses. And there's a verse in Revelation 4 that talks about the song in heaven changing. I almost wonder if that doesn't coincide with the seals being open. If we're basically. Because we hit that anchor point with the Revelation 12 sign to where it's. It's whatever the message in heaven was. Day and day, utter speech, night unto night shows knowledge. Whatever it was, I'm wondering if that song didn't change. You know what I mean? Are you trying to. I show you trying to connect with your computer. [00:30:52] Speaker B: Yeah, I was trying to get back on my computer, see if it could. See if it could. Hard to see on my phone. [00:30:58] Speaker A: Yep, there you go. Yeah. So it's something really interesting to consider because I don't think it's a perfect fit. So I have issues with the theory because you know, the thing I wanted to come back to, if anyone wants to harm them, I don't know how you would harm the earth or harm the sun and the moon. Fire proceeds from their mouth and devours their enemies. I could understand, I could see that with the scripture. I mean there's a lot of scripture where prophets have called down fire from heaven. So there's possibility of that fitting fire from their mouth. But if anyone wants to harm them, he must be killed in this manner. I don't. This is what makes me think that this is people. If anyone wants to harm them, he must be killed in this manner. So I'm tossed. I'm torn here between the two because on one hand I could see it making sense where the sun and the moon does affect the planet. And we have seen that over the last four years. That's the thing that's so mind boggling. Like the increase in earthquakes is up like 6, 7, 8,000% than what it's normally been. The weather anomalies have been crazy, all of those kind of things. The bugs million there, you know, millions of cicadas in the United States. So it's just like all of these things have been happening and it makes sense that it could be affected by the sun and the moon. [00:32:18] Speaker B: Well, one way that the sun and the moon have been harmed, I think, you know, just from looking at the moadin. So the moadin is, you know, that has kind of somewhat been destroyed in the sense that who really knows the calendar? Like who's got the right calendar? If you get into calendar debates, there's 1500 people, you know, have, has their positions as to, you know, when we should do this, when we should do that. And part of that destruction as well comes, you know, that's one thing throughout the first covenant that our creator tells us is not to partake in the ways of the nations, not to join ourselves into their festivities, into their ways of worship. And don't even mention their names, he says, don't even mention the names of these gods and stuff. And so what the church had done from back in constant Constantine's time, you know, what does he do? He changes the Sabbath from Sabbath Saturday to Sundays, the day of the sun, sun worship, right. We have Christmas that happens during Saturnalia. And you know, that's, that's one thing too. The, the winter solstice through culture and antiquity, that's what they kind of referred to as the sun dies for three days. It's like I think December 21st through the 25th in that time frame area, the sun kind of stands still. And it's like, if you, you can look this up in cultures and stuff, it's kind of like it's a rebirth. And so these are a lot of these festive festivals and stuff like that are paying homage to the sun in that respect, being being reborn during this winter solstice and stuff. So in that figuratively, they are kind of killing the Moadim, they're killing the sun and the moon and their purpose that, you know, tells us when to meet with the Father, because that was, you know, one of the instructions to Moses was, hey, meet during these times and I will meet you in the tabernacle. I will meet with you and commune with you there. I'll dwell with you there. In that respect, I guess you could say they have been killed. [00:34:43] Speaker C: One of the things I really like about it is back in Jesus day, they were looking for the Messiah, but they couldn't find him because Jesus did not appear the way that the people expected him to appear, and they just couldn't see him. And here we've learned that lesson. We know we need to keep our minds wide open and be looking for different things that fit the scripture and not just a first knee jerk reaction to it. One of the things I noticed with Revelation 11 is there's a lot of personification of the two witnesses. But inanimate objects can be personified and so described as a person, but not be a person. [00:35:37] Speaker B: Yeah, I mean, that's, you know, olive trees, that kind of symbolizes oil. Right. And then also it's part of anointing. And so that's what he's saying, you know, the stand before me before the whole earth on these lampstands. So they're light, they light up the temple in respect. So all the stars, the constellations, they light up the temple and they act, behave as menorahs. So that's kind of like a parallel within that understanding of the heavenly scroll that the seven visible. There's seven visible moving objects with your eyes. And so that kind of acts like the, you know, the Messiah holds, holds those in his hands. He has authority over that which a lot of the nations, you know, are under the power and authority of these gods, so to speak. They, you know, even the days of our weeks are named after gods. And, you know, we're put under dominion in some respects from, you know, even saying their names and being a part of the Babylon, Babylonian system in a sense. [00:36:51] Speaker A: I almost wonder if there's, if there's not layers Here, because one of the big things I've been looking for, being a timeline guy, is trying to figure out when does the 1,260 days start. And one of the things that I've been paying attention to comes from Ben Davidson from the Suspicious Observers Channel, where he's, he's been talking about the pole shift. There's. Science recognizes that the north and south pole on the planet are moving. Not only are they moving, they're accelerating. Just in the last, you know, few years, it's been accelerating like it was just creeping along for the longest time, just moving like inches a day. Now it's moving significantly faster. And according to their calculations, they can put a date on it when it's going to happen in 2040. But because of the variable nature of it towards changing speed, that's just a guess. So it's interesting with all the other prophecy that's been fulfilled, and this was what we were talking about yesterday to where the timeline seems to be pointing at something in 2031. So it seems like with all the information that we've observed so far, we got about seven years left. So if that 1,260 days starts, you know, say one of the things that we've been looking at is the possibility of two people being the two witnesses and also two groups. So what if all those things are true? What if, you know, it coincides with an administration, so we have a presidential administration that's just now getting started. What if it coincides with that administration because it's about three and a half years. What if that administration gives the freedom to those two assemblies who have nothing to repent from? Maybe that's Smyrna in Philadelphia. What if it gives them the time and the freedom to be able to help the body make herself white before our Lord returns? But also the sun and the moon is also a witness and that it's continuing to tell the story in the sky. But when the Earth rotates, when that, when that pole shift actually happens, which it could very well happen in three and a half years, there's, there's evidence to support that it could very well happen. The sun and the moon will be moved out of their place. And can you imagine the amount of dust and stuff that's going to be thrown out and thrown up into the air? They could be blotted out for three and a half days. So it's like all three of these things could actually be true. I mean, it could just be the sun and the moon as the witnesses, but it could Also be the sun, the moon, two leaders and two groups of people all coinciding to make, you know, make way to prepare for the coming of Yeshua. [00:39:41] Speaker B: Yeah, I mean, me personally, I, you know, I take a kind of a different approach just because I kind of am always just a little, you know, gun shy of being prognosticating, you know, making guesses, trying to predict this and that. And so that's why I kind of asked that question. It's like, what is. You know, maybe this is in the context of John, who's writing this letter to people who are really concerned about Jerusalem being destroyed. He mentions the temple. Like, this is temple language. Like, the point is the earthly temple is done away with. We are that temple now. We are born from above, the new Jerusalem, the woman, the bride, coming down from above. So I think I mentioned earlier, anything that comes from the Father is from heaven, from above. And so when we get born again, when we believe the Gospel, that seed is planted in us. The Word is planted in our minds. You know, the mind is like the garden, in a sense, and so it grows and produces fruit. And we individually and collectively make up this, you know, individual tabernacles, make up the collective temple, so to speak. And so even though this temple of the earthly temple back in their day was being destroyed, you know, he's writing a letter of comfort. This is the sermon. Like the Messiah. When he's speaking, it's like the sermon from heaven instead of the Sermon on the Mount, you know, it's the sermon from heaven. He's. He's proclaiming, you know, these different churches and so on and so forth. And that's what John is like having these visions just to communicate, to tell everybody, hey, you know, everything is okay. We are. We're sealed, right? We've been sealed with. With the. With the name. He has given us a new name. And what is that new name? Well, that's the name of the Father, right? [00:41:44] Speaker C: He. [00:41:44] Speaker B: His Father gave him his name. So when you become a child, you get that name, you become glorified, we get that same glory that he has, and so we become a part of that. And so with the timeline, always kind of like, well, I mean, what's it saying? Or, you know, what's. What's it actually saying? You know, what's the whole. The whole message? Are we supposed to try to figure this out? Like I said, it's like, even if we did, like, that's the two witnesses, like, okay, now what are we going to do with that information and how does that help us? I think that's kind of my question. It's like, well, once I decipher all of this out, it's like, how maybe then we'll have a different mission to communicate to people and say, look, look out for these two guys. Or, you know, I don't know. But that's just where a different perspective. And like, and scripture does have multiple layers like that. So, yeah, it could be two human beings. But if you keep reading down in chapter 11, it says spiritually where our Lord was crucified, called Sodom in Egypt. So it's not. And I, I think that's something too for people to understand is like whenever a prophet is having a vision, it typically doesn't jump back and forth from literal to, you know, metaphorical or symbolic. You know, it's. He stays, stays in line because like, you keep reading talks about locust coming up with shields and, you know, you can look up locust in the Old Testament. This is just that type of Bible speak. It's not like literal creatures with locusts and shield, locust on horse with shields and stuff like. That's metaphoric language, symbolic, which is used throughout scripture. [00:43:36] Speaker A: Yeah, the way I see it is he instructed us to watch and pay attention. You know, his disciples had asked him, how are we going to know when you're going to return? And he gives a lot of stuff to watch for. And, you know, the argument has been that, you know, a lot of those things have been true, you know, since he was crucified, you know, there's been wars and rumors of wars. People have been turning against each other. The thing that really changed everything for me was that Revelation 12 sign you, I, you would be hard pressed to find another anchor point with something that was written about in the future in the scripture that actually takes place during our day. And that was really the big thing that got my attention is because. So you do have something that's written in the heavenly context here that's written about something that had happened in the sky with the sun, moon and the stars. But it correlates with our day and time. So it basically gives us an anchor point by which we can actually start to do calculations. And I do believe that every word has a purpose in the scripture. So when he says that something lasts for 1,260 days as, you know, as a faithful student. And I think it's our, you know, we were told to watch, we should be trying to figure out what those are because I don't think they would have been Given half. Half, you know, without us, without the intention of us having no clue on what they mean. So it's the. The 42 months, the 1,260 days, the 1,290 days. What's interesting is those, those describe spans between festivals, the Moadim. So I do think that there's definitely enough information to support looking for the, you know, times and what. So what do we do with that? Exactly what we are doing. You know, there's definitely a fear aspect because of seal number four, you know, the great tribulation, you know, the writer death followed by hell, those. That kind of language that's used in regards to the end time. But this is why yesterday we were talking about the seven churches is there those seven churches, five of them have things they need to do before he returns. So by recognizing that we're in that season, we know that window is closing for those five assemblies who have things that need to repent from. And to me, it feels like we have that mission to identify who those assemblies are, whether we fit in those assemblies and also others. And that should be our target. That should be our action items. Like, look, if you've got doctrinal issues, you need to get that stuff taken care of before he returns. That's kind of my. That, you know, for me it's just like I definitely feel we're in the end time. There's so many things that have happened, you know, and we were told to watch, so. [00:46:34] Speaker B: Right. [00:46:34] Speaker C: Yeah, we were, you know, we were commanded to watch. And that command. Command is akin to several other commands that were given in the Bible. And I think it's important in watching has to do with our faith. You know, these words were written close to a couple thousand years ago. And the science back then, they couldn't have figured any of this out. They couldn't have pinpointed the time. The scripture was definitely inspired. And as we see these things unfold, it strengthens our faith. And if you look at the church letters, there's a lot of language to the churches where they need to come back and have the love and the desire, the excitement that you did when you first started. And that's what watching, I think does is it builds our excitement. It build, you know, as we see things unfold, it's happening. It's happening. Yeah. [00:47:52] Speaker A: It strengthens our faith. [00:47:54] Speaker B: Yeah. [00:47:55] Speaker C: I think these are. Watching is about. It's about helping us get to the kingdom. [00:48:06] Speaker B: See, we mentioned, you know, the Revelation 12 sign is one thing is we don't take that literally. Right. That a dragon is trying to eat. [00:48:20] Speaker A: No, no. [00:48:20] Speaker B: Right. So why would we take these two witnesses literally? [00:48:26] Speaker A: Yeah, that's a good point. [00:48:27] Speaker B: To this point is Revelation 12 sign is after the two witnesses. So if that Revelation 12 sign has already happened, would that not mean the two witnesses has already happened? [00:48:39] Speaker A: There's a pattern in Scripture called summary and expansion, which I think could apply here. The same thing happens in Genesis 1 where he gives the summary of the seven days, what happened on the seven days, and then two, and following its details about what happens, you know, within those seven days. Messiah 20:30, that YouTube video, they do a really good job explaining that. I think there might be something similar with what's happening in Revelation 12. Revelation 12 and 13 are the summary. And then Revelation 1 through 11 is basically, you know, what needs to happen during that period of time. Does that make sense? One thing I did want to mention in my. What I had previously said in regards to watching is when the Master leaves the house, you know, the expectation is you don't. Unless he tells you exactly when he's going to return. You don't know. So I liken this to like, looking out the window to see and dad drive up the driveway to know when he's almost home. It's like you can see the dust being kicked up if it's on a dirt road or something like that. And you can see the signs that he's coming. And then you can know, hey, we, you know, Dad's getting home quick, clean up the living room, put your toys away. I kind of think of it like that, in that it's just like we may not know exactly when he's returning, but when you start to see the signs and the evidence, that's when you get excited and start to. Right? [00:49:59] Speaker B: Well, yeah, I mean, I see that within Revelation, just where you're talking about the summaries, because, you know, there's different. And this is something too, just a little tidbit, you know, how Scripture is written. As far as, you know, we have four Gospels. We have different angles, I guess, different story, the stories told different ways. And you see that in Revelation is like there is a culmination, I think, in chapter six or seven or whatever. And then it kind of tells the story again. And so there's kind of that component because, like, we see in chapter seven, he's already feeding, you know, the fountain of living waters. But also you see that at the end, we see in chapter seven the 144,000 being marked. And you also have it again in 100 in chapter 14, something I video I did not too long ago on Abraham and the Melchizedek is there's actually the same story is told more than once in the book of Genesis. Like in chapter 19, you have lot being taken out of Sodom and Gomorrah, fire raining down from heaven. But it's told differently in chapter 14. That lot was taken by Sodom instead of by angels. And that lot that there was a battle in Sodom and Gomorrah and that these kings were going up against each other. So it's just a different perspective of the same story and what I call like man's perspective versus a spiritual perspective. And so sometimes within scriptures it'll talk about angels or whatever, but they're actually men. They're actually like real people. Like a real battle took place in Sodom and Gomorrah. It's explained this way and in a different way, a different chapter. Five chapters later, it's explained as fire raining down from heaven. And so that's why I can kind of see this as like, you know, maybe this is just talking about, you know, the last temple being destroyed or whatever. But we do that too. Like in. From a, from a human perspective. I make this example in that video is like, if I pray for something like, and my next door neighbor Bill comes over and hands me a hundred dollars. I say, the father gave me a hundred dollars. He sent his angel. Right. That's one way of communicating that. And then another way is Bill came over, he's saying, God worked into my heart to give you this. So there's different ways to communicate these type of events that happen. And the Bible does that. It gives us these different perspectives and we see like angel or something. You know, you could read these angels as priests because it talks about in Malachi, which means Malachi, which means angel. You know that my, my priests are angels. They're messengers. Haggai is considered the angel of the Lord, as he's seen in Zechariah and Haggai, he's actually just a priest or prophet, you know, so there's different avenues to understand the scriptures as far as these different perspectives and how it's written. [00:53:06] Speaker A: Yeah, yeah. There's so much depth in the scripture that you really need to study it because it would behoove you to understand figures of speech, the ways of that. The scripture, because this is not an English Bible, this was not written to an English thinking person. The Old Testament is written in Hebrew by multiple authors. They have a particular way of thinking. And reading and writing in Hebrew, they actually read from right to left. And you know, in English we read from left to right. So even the way they read is different. But, and there's, there's structures in the scripture also. There's, there's poetry, there's songs, and there's also structure. There's, you know, like I mentioned, the summary and the expansion is kind of a structure. There's also a chiasmic structure, which means mirror image. And I think that, I almost think that that is what the book of Revelation is, is a chiasmic structure. And that explains why Revelation 12 and 13 are in the middle. I get the sense, I get the sense. I almost wonder if it doesn't have to do with something like, you know, the. What was before, what currently is and what's to come. If, if that, if that middle revelation 12 and 13 isn't the bridge between what was, what is and what is to come. You know what I mean? To where it's like, that's why you would start there because you have this mirror image to where why would they put the starting point to start looking at these things in the middle of the frickin book. I mean, like you would think, and an English reasoning mind, you would think that Revelation 12 would start the book, that that's Revelation 1. One would be another wonder appeared in heaven and then you have the time explained. But you know, given the timeline stuff that we talked about, it wouldn't surprise me if, you know, we're not seeing a mirror image of that timeline to where 1 through 11 is the previous seven years and 14 through 22 isn't the seven years to come or something like that. Granted I don't know all these things, but these are the things that I consider is like you really have to study and work the scripture and come to a knowledge. The only thing I can say for sure is the Revelation 12 sign happened because I can actually verify that with facts like using computers. You can tell it's never happened like that. There's variations of it, but that exact sign has never happened. [00:55:28] Speaker C: Well, I mean, what did that. [00:55:29] Speaker B: Go ahead, Paul. [00:55:30] Speaker C: What did that do for your faith? Watchful what you saw, the Revelation 12.0. [00:55:36] Speaker A: It super, super energized me. I went from just living life to working my 9 to 5 and talking to people about God periodically to. It is my every, my thought every waking moment. Right. [00:55:50] Speaker B: You mentioned like it's Ezekiel. I think it's, it's out of order too. And just like another example in Book of Genesis, Abraham goes down with Sarah to Egypt, says he's having this, you know, communication with Pharaoh, and then five chapters later he's. He goes down to Egypt and is talking to Abimelech. And it's the same story. It's just told, repeated, it's just told differently. And so, you know, you can see that within Revelation. And that's why I kind of lean towards like, well, what is, you know, the story that's being told. It's like the Revelation 12 sign. I know a lot of people. September, was it 17th or the 20th? 2017. Yeah. So, you know, the ministry we were part of thought they had that sign back in, you know, the birth of the Messiah. [00:56:42] Speaker A: And I asked that question, yeah, September 11, 3 B.C. [00:56:46] Speaker B: So this is maybe this is a good question to kind of ponder, has the Devil been thrown out of heaven yet, or is he still going to be thrown out of heaven? [00:56:58] Speaker A: How's that we should have an entire episode talking about that. Well, I think, to your point that I'm seriously wondering if you don't have a valid point to where those things that are written in there aren't just specifically about the signs in heaven, because it's like, who is the devil? Is the devil God complexes with people who have God complexes? Is that what we've been struggling with? Or is it a literal angel who tried to usurp the authority of the Creator and was cast down to heaven and took a third of the angels with him? That's what I was raised to believe. I was raised to believe that Lucifer, Satan, the devil is an individual angel who tried to usurp the authority because he was so beautiful that he tried to become God, and as a result he was cast down to earth. Well, the problem with that is that's only supported by Revelation 12. Yeah, well, it's really about the angel beam. [00:57:50] Speaker B: Yeah, it's hard to find in Scripture because Lucifer is actually king of Babylon, you know, the light bearer. [00:57:57] Speaker A: Right. [00:57:57] Speaker B: And so. And that's what adversary means. It's like your personal. And that's why I say, like, this is a struggle that happens in our. Our temples upstairs is dethroning the dragon from our lives and communing with the Father and with his son. And so I can kind of see that as. As the overall thematic story with. With Revelation, because it's an unveiling, it's a revealing as to what's going on. And even Paul said, you know, at the appearing, the revealing of the Messiah. And so it's kind of like this, this unveiling you know, pulling behind the curtains, looking into this invisible spiritual realm that's, that's taking place. And it's like, do we really have like some, you know, devil? I mean, I believe in, you know, the 70s of the nations and that we were put under the authority and all that stuff. But I, I've always struggled with that. Like, is that a future event or has the he already been kicked out of heaven and he's down here causing problems now? And that's, you know, to your point about. [00:59:00] Speaker A: Here's something to, here's some real quick. [00:59:03] Speaker B: To your point about Hebrew versus Western thought, they don't think linear past, present and future. Typically like, like we do whenever they say forever lasting there it's the word olam in Hebrew. And that just means further than you can see. It's like over the hill in a sense. And so it's all cyclical. And so there is no like really ending. It's always, you know, every ending has a new beginning. [00:59:29] Speaker A: Yeah, yeah. I can't understate the importance of understanding Hebrew reasoning because it will help you understand the scripture, but that's the long term study is understanding the Hebrew reasoning. But one of the things that got my attention in regards to who is the devil, right? Who is our adversary is when Jesus, after he had fasted for 40 days and 40 nights, the devil came to him and tempted him, right? He took him up onto a high mountain, he commanded, asked him to command stones to be made bread. I did not understand that until I did a long fast. And I don't know if I still understand that, but if you've ever fasted for more than a week. So the longest I've gone is 21 days. I actually have a goal that I want to try and do, 40 days. But 21 days was very hard. At 21 days of fasting, I could totally see me like asking myself to command stones to be made bread. You know what I mean? To where like, is that illustrating him struggling with himself, knowing that he is the son of God, to tempt God and to commanding stones to be made bread. So like, is he wrestling within himself, within, within his human nature because he had gone so long without food? Is he dealing with that inner struggle with that adversary from all the influence, all the culture, everything that you're around that causes you to think, how easy would it be for me, the son of God, to just command these stones to me may be made bread? Well, there's no precedent to do that that would be tempting God. So he's I almost wonder if it's not an actual him struggling in his own mind. And honestly, I never understood it until I actually done a fast to that, to that extent. Because you literally start dreaming about food. I can't. It's the weirdest thing. [01:01:24] Speaker B: I mean too like, you know, you talk about. That's what adversary means. Personal. There's like a personal adversary that, that struggle within oneself. It's like, hey, I'm the son of Elohim. I could take, I could have all this authority over the kingdoms. And no, he submitted himself. He took on the form of a servant instead. And so that could be that struggle. That's that internal. Even when he has Peter, he says, get behind me, Satan. He wasn't calling Peter Satan. He was, get behind me, you adversary. You're being adversarial with your doubt and your fear and your, you know. And so yeah, there's a lot to understanding the adversary in a sense from, from scripture, from what we've been handed. Handed down, you know. Yeah, that internal. That's kind of like which angels on your shoulder. [01:02:20] Speaker A: Yeah, it is. That would, that would be an. That would make for an interesting episode because you know, who is our adversary? I mean it could literally be an angel. I just. From the scripture, I can't prove it. I've tried, but that's how I was raised. I was raised that it was an angel. But when I actually go try to actually prove it, and I'm not just saying a cursory like, because a lot of times what people will do is they'll just cherry pick the scriptures that support their narrative. Like when you go actually look at the context and when you actually look at the original language, what was originally written, not what was translated into English, I can't prove that the devil is an angel who actually fell. A single individual angel. Um, I get pretty close. Like if you take into consideration the book of Enoch and you look at the watchers, you know, Azazel and Sim Yaza and those guys I tried to attach a name to. One of them is one of those who we traditionally refer to as Lucifer, just by a different name. And I'm impressed to actually, yeah, the closest one that I could get to would be Gadriel, because Gadriel was the one who deceived Eve and he's at the very first reference to the serpent coming to Eve and tempting her. That's as close as I could get. So if what we think of as the devil and Lucifer is an actual being or an angel who was so beautiful that he usurped the authority of God and was cast down to earth with a third of his angels. That's as close as I can get so far. Maybe it's Gadriel, and that's where that ties in. [01:04:00] Speaker B: Like, well, then that's already happened. So that's, you know, the Revelation 12 sign. There you are again. It's like, oh, well, you know, with that. And that's what we. A lot of us have been handed down, that. That idea, you know, and talking about the fallen ones, the. The Nephilim, you know, to. Like, we're fallen, you know, in a sense, we're angels, we're messengers. We have sinned, we fought, we have fallen. And I'm actually working on a study that we are stars in a sense that, you know, we have. It says in Daniel, like, we will be given this brilliancy and stuff, and that's what the whole story is. Is redeemed, like, you know, returning back to that state that we. That we once had before and, you know, in the garden or whatever. But, yeah, it's. That's, you know, the struggle was Eve having this. This debate. You know, it's. I think that's the struggle. The adversary for all of us is Yah's word versus my own word or some other word. It says that she had to. The sight. It was desirable to the eye and like, the third. The third eye, in a sense. And she lusted after these things. And it's that struggle between listening to this voice, the serpent versus, you know, Yahuwah. [01:05:16] Speaker A: Yeah. Yes, indeed. Well, cool. We're at time or actually a little bit over. This was a lot of fun. I really enjoy this kind of thinking, to consider these things because it's so easy to get in a rut of thinking, you know, what the scripture is actually saying. If you don't challenge yourself, if you don't listen to other people's perspectives and consider history and the possibility that you may not understand the full picture. Like going through the scripture today and looking at where the sun and the moon are called witnesses, where there's talks about them being clothed in sackcloth, being dark. There's a lot of stuff in the scripture. If you don't really give it a good, solid consideration, you may be missing something. So I really enjoy these talks. This has been immensely helpful for me. I really do like the idea of the sun and the moon. Well, I just think it's a fact, actually, that the sun and the moon are witnesses, because clearly they're the product of the Creator. Right. So they testify of the Creator, just like the rest of creation, but in context of actually giving a message. Yeah, that could be a very real thing. Question is, when did that message start? Was it back with the Revelation 12 sign? Is it now? Is it in the future? So a lot of. Lot of questions we still need answered, but this has been a lot of fun. You guys have anything else you wanted to say before we go? [01:06:42] Speaker C: I enjoyed hearing about your work, Greg. That was very interesting. [01:06:46] Speaker A: Thanks. [01:06:46] Speaker B: Appreciate it. Yeah, I mean, I probably wrote down about 50 verses. Didn't even get to touch on half of them. But it's a big topic. And like I said, if you go in to look at the front half of the book and kind of look for sun and moon and witness and smoke and the day of the Lord and stuff like that, it kind of helps you build that understanding and context of. Of what's taking place in Revelation. And that's why I say, you know, I'm. You know, I could be wrong for sure. That's why, you know, I say, in Revelation 1, it says that John is the witness and the Messiah's witness. Those are two witnesses. But also in Luke, it says that Elijah shut up the sun, you know, or the rains for three and a half days. So you have Moses and Elijah are two witnesses. That's kind of metaphorical. And you have the two angels that witnessed the resurrection. You know, you have, you know, all these different ideas of what, what the two witnesses are and stuff. And. But that's just what I was seeing from the heavenly scroll perspective, that John is looking into this temple, he's reading the scroll, and the heavenly bodies are prophesying. They are speaking forth a message. And when that. Three and a half years. If. Is that, you know, right before the temple destruction back in 70 A.D. is that something that's in the future? I think that's the struggle we have, I guess, with Revelation. And from what I've heard from a lot of Greek scholars and stuff, they say it's kind of a mess, the book is, but it screams out in a lot of places. And that's why I struggle. It's like, what if we don't have all of it? Or, you know, maybe once we get a Hebrew older version or something, we can. We could gain some more understanding. But it's a lot of things that are just. It's. That's. It's all over the place, but takes a lot of understanding, the front half of the book to understand the back half of the book. I'll just say that now you have. [01:08:42] Speaker A: A video where you've actually gone through the. More scripture than what we were able to cover today. Right. Because you've covered this teaching before on your channel. [01:08:49] Speaker B: Yeah, I have two witnesses revealed. It's like a six minutes kind of short. I go through some of the verses we went through tonight and then also the Zechariah vision. So I talk about Satan and that and who that is, that, you know, it's the adversaries actually trying to stop Zerubbabel and Joshua, the two anointed ones, anointed king and priest, from building the temple and stuff. And I go in a deep dive into that. So I got just a couple, couple on this topic. Check it out. [01:09:25] Speaker A: More stuff to. More stuff to study. All right, guys. Well, that pretty much sums up our. [01:09:29] Speaker B: I would just say more too on like the Mazaroth. If you've never really looked into that. I've got a couple, several videos on that too. It helps kind of build that context of the heavenly scroll. [01:09:41] Speaker A: Well, cool. Well, thank you very much for your time this, this evening. That was wonderful. I really enjoy talking about this. If you guys are wondering where Christopher is at, he has, we've started another channel, Christopher and Brock, actually, he started a ministry, Christopher M. Brock Ministries. So you can find him. He starts broadcasting in about 45 minutes. So you guys can go ahead over there if you want to see him and what he's been up to. But with that, we're done for the night. Thank you so much for joining us and we're looking forward to seeing you here again tomorrow. What's today? Today is Wednesday. Yeah. So Thursday. Yeah, so we'll be here tomorrow. We'll also be here on Friday. Tomorrow I think we're getting into probably more of the Revelation 12 sign with the beasts, the beasts from the sea and the beasts from the land. I believe that's what we're covering. But yeah. So join us here. Same time, 4:00 tomorrow. We're still trying to figure out how to actually get it to notify you guys. So for now you just have to put it on your calendar. That will be here tomorrow at 4. Make sure that you like and subscribe to the video. There's a lot of people who are new who have been coming and watching these videos and you're not subscribing. If you like this content and you want us to make more of it, please hit the subscription button and that little notification. Give us a thumbs up and comment if you like what we're doing, but with that. Thank you guys very much. God bless you and have a good night. Shalom. Shalom. [01:11:07] Speaker B: But the fruit of the spirit is love, joy, peace, long suffering, kindness that never will cease. Goodness and faithfulness, gentle and hope, self control, God, my heart and soul. These are the gifts planted inside, bearing the fruit of a life in Christ.